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The iPadre Catholic Podcast

All things Catholic and then some!

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iPadre #339 – In the Shadow of the Cross

The iPadre Catholic Podcast Posted on December 20, 2015 by Fr. Jay FinelliDecember 20, 2015  

Many people think of Christmas as looking on a cute little baby in a hay strewn manger, surrounded by Mary, Joseph, animals and the shepherds and everything is just so cute and cozy. In my homily for the 4th Sunday of Advent, I pose that the work of redemption has already begun and the Christ Child lays in the shadow of the cross.

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iPadre #338 – Life after death

The iPadre Catholic Podcast Posted on December 15, 2015 by Fr. Jay FinelliDecember 15, 2015  

What is in store for us after we die? Is there really a hell, a purgatory? In this episode, I share a talk given in my parish by my friend Fr. Thomas Kocik.

I finally manage to fix a hum that was giving difficulties in recording. Hopefully, we’ll be back on track for regular recording.

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Tota Pulchra

The iPadre Catholic Podcast Posted on December 8, 2015 by Fr. Jay FinelliDecember 8, 2015  
The Immaculate Conception by Diego Velazquez, Completed c. 1619

The Immaculate Conception by Diego Velazquez, Completed c. 1619

Tota pulchra es, Maria.
Et macula originalis non est in Te.
Tu gloria Ierusalem.
Tu laetitia Israel.
Tu honorificentia populi nostri.
Tu advocata peccatorum.
O Maria, O Maria.
Virgo prudentissima.
Mater clementissima.
Ora pro nobis.
Intercede pro nobis.
Ad Dominum Iesum Christum.
You are all beautiful, Mary,
and the original stain is not in you.
Your clothing is white as snow, and your face is like the sun.
You are all beautiful, Mary,
and the original stain is not in you.
You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people.
You are all beautiful, Mary.

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Solemn Mass – Feast of the Immaculate Conception

The iPadre Catholic Podcast Posted on December 5, 2015 by Fr. Jay FinelliDecember 5, 2015  

Holy Ghost Church in Tiverton, RI will host a
Solemn Mass in the Traditional Roman Rite
December 8th – 5:00 pm

The Rev’d Father Jay A. Finelli
Celebrant
The Rev’d Father Thomas Kocik
Deacon
The Rev’d Father Neil Roy
Subdeacon

All are welcome!
Booklets with propers and readings will be provided.

Immaculate Conception

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Why the Communion Paten?

The iPadre Catholic Podcast Posted on December 2, 2015 by Fr. Jay FinelliDecember 2, 2015 13

Something that has almost universally disappeared over the years is the Communion Paten or plate. I do not even remember the use of the Communion Paten at my 1st Communion in May of 1969. Change had already come to St. Anthony’s in Woonsocket. I believe it was the transitional Mass, there was a free standing altar with the priest facing the congregation (the high altar had been smashed by then), no longer an altar rail (we sat all over the church and came forward with out families at any time during communion in a modern Communion line), and there was no Communion Plate. I can remember my 1st Holy Communion very clearly. I was wearing a blue suitCommunion Paten, and when the priest said: “The Body of Christ,” I responded: “The Body of Christ.” But that’s off topic.

I did not see the Communion Plate until I entered the Franciscans in Kennebunkport, ME in 1983. They were used at every Mass. However, after leaving the Franciscans, I never saw them again, so I just assumed they were suppressed or something.

On 25 March 2004, Francis Cardinal Arinze, Prefect of the Congregation of Divine Worship and the Sacraments came out with Redemptionis Sacramentum. The document dealt with various issues and abuses related to the celebration of Mass.

Paragraph #93 reads:

The Communion-plate for the Communion of the faithful should be retained, so as to avoid the danger of the sacred host or some fragment of it falling. [180]

[180] is a footnote to the Missale Romanum, Institutio Generalis, n. 118.

The General Instruction of the Roman Missal reads:

118. The following are also to be prepared:

3. On the credence table: the chalice, a corporal, a purificator, and, if appropriate, the pall; the paten and, if needed, ciboria; bread for the Communion of the priest who presides, the deacon, the ministers, and the people; cruets containing the wine and the water, unless all of these are presented by the faithful in procession at the Offertory; the vessel of water to be blessed, if the asperges occurs; the Communion-plate for the Communion of the faithful; and whatever is needed for the washing of hands.

I always liked the use of the Communion Paten, but never used them because I knew the stigma that would follow. “He’s a traditionalist, rigid, still living in Trent.” After reading this, I instituted the use of the Communion Paten at all Masses at Holy Ghost. It only makes sense if we believe in the Real Presence as taught by the Church.

“the whole Christ is contained under each species, and under every part of each species, when separated” [Trent Session XIII, Canon III]

Some people would say “this is such a small thing, there are much bigger issues in life to worry about.” I would posit that this is wrong. Small things become big with time. Recent polls suggest that 70% of Catholics no longer believe in the Real Presence. If this is the case, we are in big trouble. We can never do enough to help foster and teach the truth of the Church’s belief in the Real Presence. Catholic faith is centered on the Eucharist. If people reject this tenet of the Faith, everything else is up for grabs. One small thing we can do to increase Eucharistic faith is the reintroduction of the Communion Paten. Because if we priests show our love and reverence for even the smallest particles of the Sacred Host, that faith will impress on the hearts of our people.

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The alienating cassock!

The iPadre Catholic Podcast Posted on November 28, 2015 by Fr. Jay FinelliNovember 28, 2015 65

Father FinelliWhen we were seminarians, we guarded our love for traditional clerical attire, lest we were ridiculed at rigid traditionalist nutcases and expelled from formation. Wearing the cassock or expressing any solid Catholic devotional life was considered a very serious sin, mortal in the sense that it would separate you for your vocation.

After ordination to the diaconate, I began cautiously wearing my cassock. However, even then, I was ridiculed. I will never forget the day my pastor sat me down for the talk. “You think you are better than the people.” he said. “A clericalist and I’m worried about your future.” “You will alienate the people.” “We are not to be different. We need to be at their level.”

Even after ordination to the priesthood, I was cautious. Since I had been mentally and emotionally abused for so many years. Those people who were the so called liberals, were themselves the rigid, condescending control freaks. In all my years of seminary and priesthood, I have never demanded or ridiculed someone for not wearing their clerical attire (which is required by Canon Law). So, who has done the most damage to the Church in the last 50+ years? I’ll leave that to your own prayerful and thoughtful consideration.

In the last few years, I have been wearing my cassock every more frequently. The Congregation for the Clergy has made it clear the the cassock is the norm for the priest and transitory deacon. In the Directory For The Ministry And The Life Of Priests, 2013, #61 (pg. 82, 83)

“In a secularised and basically materialistic society where the external signs of sacred and supernatural realities tend to disappear, deeply felt is the need for the priest – man of God, dispenser of his mysteries – to be recognisable in the eyes of the community by his attire as well, and this as an un- equivocal sign of his dedication and identity as holder of a public ministry247. The priest must be recognisable above all through his conduct, but also by his attire, which renders visi- ble to all the faithful, and to each person248, his identity and his belonging to God and to the Church.”

For this reason the priest, like the transitory deacon, must:

a) wear either the cassock “or suitable ecclesiastical dress, in accordance with the norms established by the Episcopal Conference and legitimate local customs”251; when other than the cassock, attire must be different from the way laypersons dress and consonant with the dignity and sanctity of the minister;”

The norms for the USCCB state:

“In liturgical rites, clerics shall wear the vesture prescribed in the proper liturgical books. Outside liturgical functions, a black suit and Roman collar are the usual attire for priests. The use of the cassock is at the discretion of the cleric.“

What I find is that those who have an aversion to clerics in cassock are the ones who raise themselves above the laity the most. They are the ones with what once could call a bad clericalism. I know of those who have not time to bring the dying the Sacrament of the Sick. Or are annoyed when the telephone or door bell rings. There is no time to talk with someone at the door of the church, but don’t interfere with Tee Time at the golf corse.

My experience with the cassock has been very affirming of my vocation and a source of consolation to people. From my grocery shopping at the local Stop & Shop to the supply run to BJ’s Wholesale Warehouse to multiple restaurants and other places, I cannot count the prayer requests, desires for a blessing or just a big smile with “Hello Father.” I have blessed adults and children, heard sad stories of woe and given words of consolation. And even been treated to dinner to which I had not desire, but have accepted so as not to cause offense.

Although the liberals are repulsed by the cassock, it is a strong sign of God’s presence in a broken world. It shouts out “God is alive and the Catholic Church is here for you.” I love the Church and I love the fact that my cassock is a sign of God’s love in this world. All I can say to you my brother priests is let the world know we are here. And if you have any hesitation, follow the advise of St. John Paul II “Do not be afraid.”

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iPadre #337 – Christ the King

The iPadre Catholic Podcast Posted on November 23, 2015 by Fr. Jay FinelliNovember 23, 2015  

Many people think the Kingship of Christ is some kind of fantasy. But Jesus Christ is a real and true King. Listen to this episode for my homily from the Feast of Christ the King.

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iPadre #336 – Saint Michael the Archangel

The iPadre Catholic Podcast Posted on November 16, 2015 by Fr. Jay FinelliNovember 16, 2015 1

In this episode, i share my homily for the 33rd Sunday in Ordinary Time. “A time of great distress.” We also have some feedback and talk about a prayer for priests and Consecrated Virginity.

– iPadre #127 – Consecrated Virginity
– Prayer for Priests
– cast (at) iPadre (dot) net
– Feedback line: (267) 31-Padre (267) 317-2373

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All Souls Masses

The iPadre Catholic Podcast Posted on November 2, 2015 by Fr. Jay FinelliNovember 2, 2015 4

Here are just a couple of pics from one of my three All Souls Masses. The first was at 7 am this morning in the Ordinary Form and the 2nd & 3rd were Low Mass in the Extraordinary Form. The three pics are from one of the last two Masses.

Sequéntia sancti Evangélii secúndum Joánnem

Sequéntia sancti Evangélii secúndum Joánnem

First genuflection after the consecration of the sacred host

First genuflection after the consecration of the sacred host

The elevation

The elevation

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A message for our times

The iPadre Catholic Podcast Posted on October 19, 2015 by Fr. Jay FinelliOctober 19, 2015 1

The Apparition of Akita, Japan.

Little known is the apparition of the Blessed Virgin Mary to a Religious Sister, and a statue that shed many tears for over six years, in a remote village of north western Japan. In 1973, a series of supernatural events began to happen to Sr. Agnes Sasagawa, in the convent chapel of the Eucharistic Handmaids of the Sacred Heart.

akita-sister_agnesOn June 12-14, 1973, as Sr. Agnes opened the tabernacle to expose the Blessed Sacrament for Adoration, a bright light emanated from the tabernacle and filled the chapel. This supernatural event was repeated the next three days and on the Feast of Corpus Christi. On one of the days, Sr. Agnes saw angels worshiping the Blessed Sacrament, in a semi-circle around the altar.

On June 28th, the vigil of the Feast of the Sacred Heart of the same year, Sr. Agnes saw rays of bright light coming from the Blessed Sacrament.

In July, she saw her guardian angel while in the hospital. The angel taught her the Fatima decade prayer. At that time, the Fatima prayer was little known in Japan. During the visitation of the angel, a wound appeared in Sr. Agnes’ left hand.

“O my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of thy mercy.”

While reciting the Eucharistic prayer composed by Bishop John Ito, our lady added the word “truly.”

“Most Sacred Heart of Jesus, truly present in the Holy Eucharist, I consecrate my body and my soul to be entirely one with Your Heart being sacrificed at every instant on all the altars of the world and giving praise to the Father, pleading for the coming of His Kingdom. Please receive this humble offering of myself. Use me as You will  for the glory of the Father and the salvation of souls. Most Holy Mother of God, never let me be separated from Your Divine Son. Please defend and protect me as Your Special Child. Amen.”

The significance of this addition to the prayer, and her appearances to Sr. Agnes, who was a member of the Eucharistic Handmaids of the Sacred Heart, is in itself a message of the importance of belief in the Real Presence.

On the same day, a bleeding wound appeared in the right hand of the statue in the convent chapel. The guardian angel of Sr. Agnes told her that the bleeding is for the conversion of sinners and in reparation for sins.

On July 6th, Sr. Agnes’ guardian angel told her:

“Do not fear. I am the one who is with you and watches over you. Do not fear. Pray with fervor not only because of your sins, but in reparation for those of all men. The world today wounds the Most Sacred Heart of Our Lord by its ingratitudes and injuries. The wounds of Mary are much deeper and sorrowful than yours. Let us go and pray together in the chapel.”

The statue of Our Lady came to life and gave Sr. Agnes the following message:

akita_statue“My daughter, My novice, you
have obeyed Me well in abandoning all to follow Me. Is the infirmity of your ears painful? Your deafness will be healed, be sure. Be patient. It is the last trial. Does the wound of your hand cause you to suffer? Pray in reparation for the sins of men. Each person in this community is My irreplaceable daughter. Do you say well the prayer of the Handmaids of the Eucharist? Then, let us pray it together:

‘Most Sacred Heart of Jesus, truly present in the Holy Eucharist, I consecrate my body and soul to be entirely one with Your Heart, being sacrificed at every instant on all the altars of the world and giving praise to the Father, pleading for the coming of His Kingdom. Please receive this humble offering of myself. Use me as You will for the glory of the Father and the salvation of souls.’

Most Holy Mother of God. Never let me be separated from Your Divine Son. Please defend and protect me as Your special child. Amen.”

On September 23, 1973, the statue began to sweat from the face and the feet. Tears flowed from both of the statues eyes, and the chapel was filled with a fragrant scent. The statue wept over 101 times, in the presence of many pilgrims, including Bishop John Ito. Bishop Ito had the tears tested at a Japanese university. The test found the tears to be human tears.

Our Lady told Sr. Agnes that she wanted to gather souls who would be willing to suffer for sinners.

Sr. Agnes received a second message on August 3, 1973:

“My daughter, My novice, do you love the Lord? If you love the Lord, listen to what I have to say to you. It is very important. You will convey it to your superior.

Many men in this world afflict the Lord. I desire souls to console Him to soften the anger of the Heavenly Father. I wish, with My Son, for souls who will repair, by their suffering and their poverty, for the sinners and ingrates.

In order that the world might know His anger, the Heavenly Father is preparing to inflict a great chastisement on all mankind. With My Son, I have intervened so many times to appease the wrath of the Father. I have prevented the coming of calamities by offering Him the sufferings of the Son on the Cross, His Precious Blood, and beloved souls who console Him and form a cohort of victim souls.

Prayer, penance, and courageous sacrifices can soften the Father’s anger. I desire this also from your community, that it love poverty, that it sanctify itself and pray in reparation for the ingratitude and outrages of so many men. Recite the prayer of the Handmaids of the Eucharist with awareness of its meaning; put it into practice: offer (whatever God may send) in reparation for sins. Let each one endeavor, according to her capacity and position, to offer herself entirely to the Lord.

Even in a secular institute, prayer is necessary. Already souls who wish to pray are on the way to being gathered. Without attaching too much attention to the form, be faithful and fervent in prayer to console the Master.”

On Saturday, October 13, 1973 Our Lady gave Sr. Agnes her third and most serious message:

“If men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by My Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the Pope, the Bishops and the priests.

The work of the devil will infiltrate even into the Church in such a way that one will see Cardinals opposing Cardinals, Bishops against other Bishops. The priests who venerate Me will be scorned and opposed by their confreres (other priests). Churches and altars will be sacked. The Church will be full of those who accept compromises, and the demon will press many priests and consecrated souls to leave the service of the Lord.

The demon will be especially implacable against the souls consecrated to God. The thought of the loss of so many souls is the cause of My sadness. If sins increase in number and gravity, there will no longer be pardon for them.

…Pray very much the prayers of the Rosary. I alone am able to still save you from the calamities which approach. Those who place their confidence in Me will be saved.”

Following personal experience and an eight year intensive investigation, Most Rev. John Shojiro Ito, Bishop of Niigata declared the events of Akita to be of supernatural origin and authorized the propagation of devotion to the Holy Mother of Akita in a pastoral letter that was read in every parish of the diocese on April 22, 1984, Easter Sunday. When Bishop Ito presented his findings to Joseph Cardinal Ratzinger, prefect of the Congregation of the Doctrine of the Faith, Cardinal Ratzinger gave his approval of Bishop Ito’s decision.

akita-bishop_itoBishop Ito stated:

“I believe the third message in Akita has a deep connection with Fatima. Even after the Blessed Virgin gave the message in Fatima, the people did not repent with their lives. Our Lady had to repeat and revive the memory of Fatima again.

Eucharistic Prayer of Our Lady of Akita

Most Sacred Heart of Jesus, truly present in the Holy Eucharist, I consecrate my body and my soul to be entirely one with Your Heart being sacrificed at every instant on all the altars of the world and giving praise to the Father, pleading for the coming of His Kingdom. Please receive this humble offering of myself. Use me as You will for the glory of the Father and the salvation of souls. Most Holy Mother of God, never let me be separated from Your  Divine Son. Please defend and protect me as Your Special Child. Amen.

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