The iPadre Catholic Podcast

Holy Ghost 100th Anniversary – Bishop Thomas J. Tobin, celebrant; Fr. Jay Finelli & Fr. Henry Zinno, principal concelebrants; Raymond Lavesque, deacon

On occasion, I’m asked: “By whose authority can you say the Eucharistic Prayer facing the same direction as the congregation? What Pope said you could do this?”

Up until about 1965, this was a well established practice of the Church. If you were to ask a priest before the this time, why he said Mass facing the altar, he would have looked at you as if you had two heads. Offering the Eucharistic Prayer versus populum (facing the people) is more of an aberration to the sacred rite. It was something never envisioned by the Fathers of the Second Vatican Council, but one imposed by faulty historical analysis by Liturgists who desired to make our Mass more appealing to Protestants.

So, back to some authoritative source as for the practice of ad orientem worship. The custom in itself is authoritative. Mass was celebrated facing the east (ad orientem) for over 1,900 years. The eastern rites of the Catholic Church, along with our brethren in the Orthodox Church have never deviated from this ancient and venerable tradition.

Aside from this long standing practice, the very ritual of the Roman Rite, known as the Roman Missal assumes that priests are offering the Holy Sacrifice of the Mass ad orientem.

Rubrics are directions in Liturgical books on how the service ought to be conducted. The word rubric comes from the Latin word rubrica meaning red. There are two color types in the Roman Missal, red and black. Red informs the priest what he must do and black, what he must say.

Let me quote directly from the rubrics in the Roman Missal.

“The Priest and the faithful, standing, sign themselves with the Sign of the Cross, while the Priest, facing the people, says: In the name of the Father…” (Roman Missal #1.)

“The Priest, standing at the altar, takes the paten with the bread and holds it slightly raised above the altar with both hands, saying in a low voice.” (RM #23)

Followed by:

“Standing at the middle of the altar, facing the people … he says: Prayer, brethren , that my sacrifice and yours may be acceptable to God the almighty Father.” (RM #29)

“The Priest, turned towards the people, extending and then joining his hands, adds: The peace of the Lord be with you always.” (RM #127)

“The Priest genuflects, takes the host and, holding it slightly raised above the paten or above the chalice, while facing the people, says aloud: Behold the Lamb of God…” (RM #132)

“The Priest, facing the altar, says quietly: May the Body of Christ keep me safe for eternal life. And he reverently consumes the Body of Christ.” (RM #133)

“Then, standing at the altar or at the chair and facing the people, with hands joined, the Priest says: Let us pray.” (RM #139)

After the collect:

“The Priest, facing the people and extending his hands, says: The Lord be with you. … May almighty God bless you…” (RM #141)

A close reading of the rubrics of the Roman Missal clearly assumes the priest is facing the altar, except for the Liturgy of the Word, and those times where it reads “facing the people,” or “turned towards the people.”

A priest must be sensitive to the people he serves. However, this does not mean avoiding, or rejecting our sacred tradition. Our sensitivity must come through proper teaching. We must help our people to have a good understanding of what ad orientem worship is, it’s theological dimensions and the great benefit it can bring to our spiritual life. At the same time, following the directives of the Roman Missal is the only authority a priest needs to celebrate Mass ad orientem. The rubrics and long standing tradition are the authoritative voice of the Church.

In the United States, we have a beautiful federal holiday called Memorial Day. On this day, we remember all of the men and women who have died while serving in the United States Armed Services. It dates back all the way to the Civil War. Decoration Day honored both Union and Confederate soldiers who died in the Civil War.

Catholics have a similar, but more important celebration called All Souls Day. We not only remember  our faithful departed, we pray for them. This special celebration is a reminder of our mortality. Our weak human nature is in need of God’s loving mercy even in death. 

At the moment of  death, we stand before Almighty God for our particular judgment. The dead immediately receive their eternal reward from the just judge. The perfectly pure souls are admitted to the beatific vision and enter the joy of the saints. Those that have left this life in mortal sin, or original sin go to eternal punishment. And the souls that die in venial sin receive their necessary purification before they can enter the beatific vision.   

All Souls Day is a great sign of the mercy of  God. Souls tainted with venial sin escape eternal punishment and are guaranteed eternal glory after passing through the purifying love of purgatory. The living are reminded to pray for their deceased loved ones, friends and all of the faithful departed. All are reminded that, we will face the eternal Judge when our eyes are closed to this world.

However, it is not just about a special day, or special month to pray for the poor souls. All Souls Day and November are about creating a habit of prayer for the faithful departed. How often do you say a prayer when passing a cemetery or funeral home? A parishioner told me of her grandmother who, every time she passed by a funeral home would drop in to say a prayer for the souls who happen to be there that day. What a wonderful woman she must have been!

Each time we pray for the souls in purgatory, we can be assured of an eternal friendship.  In the hymn “For All The Saints,” there is one verse that I particularly love.

O blest communion, fellowship divine!
We feebly struggle, they in glory shine;
Yet all are one in Thee, for all are Thine.
Alleluia, Alleluia!

Many souls are waiting that gift of eternal glory, but the souls in purgatory are certain of life forever in heaven. We are part of a “communion,” a “fellowship,” striving to help one another. “We feebly struggle,” yet we are not alone. Our brethren in the Kingdom and those on the way assist us with their prayers.

Let us never forget the Souls in Purgatory, for they can no longer help themselves!

Introit from the Mass for the dead:

httpv://www.youtube.com/watch?v=ImoY2ZwZClI