Jesus and His Church give us many aids for our pilgrim journey to the kingdom. In this episode, we will talk about sacramentals.
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Thank you for your support throughout the year! You are remembered in my daily prayers and Masses.
an Advent votive Mass in honor of the Blessed Virgin Mary by candlelight.
The name is taken from the Introit, or entrance antiphon.
Rorate coeli desuper et nubes pluant justum
(Drop down dew, ye heavens, from above, and let the clouds rain the just)
9 December 2017
Congratulations to my dear friends, The Slaves of the Immaculate Heart of Mary in Still River, Massachusetts. On 27 October, the Most Rev. Robert J. McManus granted them canonical status as a Public Association of the Faithful. Check out the decree below.
Here is a new video about my friends, the Canons Regular of St. John Cantius. This video gives a background to their community and also a great resources for those men interested in a great community. The charism of their community is restoration of the sacred.
Here is a link to their website.
Here are some links related to “The Great American Eclipse.” Providing the links does not mean I endorse them. I think it’s all interesting. We are living in very prophetic times. The world and the Church are going through great difficulties. And much of it can only be solved through a direct intervention from on high. What we need to do is pray. Running around like a chicken with it’s head cut off does no good for the chicken and no good for everyone else. Pray, fast, repent, go to confession frequently, and Mass as often as possible. Live in a state of grace, because non of us know the “day or the hour when the Son of man will return.” You could be waiting for some divine intervention and get hit by a car. So don’t wait. Act now. Live completely for Christ now!
Check out:
[1]
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars;
[2] she was with child and she cried out in her pangs of birth, in anguish for delivery.
[3] And another portent appeared in heaven; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads.
[4] His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth;
[5] she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne,
[6] and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for one thousand two hundred and sixty days.
[7]
Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought,
[8] but they were defeated and there was no longer any place for them in heaven.
[9] And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world — he was thrown down to the earth, and his angels were thrown down with him.
[10] And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brethren has been thrown down, who accuses them day and night before our God.
[11] And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.
[12] Rejoice then, O heaven and you that dwell therein! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”
[13]
And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had borne the male child.
[14] But the woman was given the two wings of the great eagle that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.
[15] The serpent poured water like a river out of his mouth after the woman, to sweep her away with the flood.
[16] But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river which the dragon had poured from his mouth.
[17] Then the dragon was angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus. And he stood on the sand of the sea.
Low Mass, 8 December 2007
I grew up when the Liturgy became a make it up as you go along. It was a kind of factory mentality. If you are not satisfied with your product, you just press out a new one that is more appealing to your liking. The Church’s worship became customized to the whim and fancies of the local worshiping community. Now some would argue that is not what the Church wanted. But wanting and allowing is another story. We live in an unending flow of paper. And the Church is no less part of this. There have been countless document on implementing the “reformed” Liturgy, and trying to stem the abuses since the close of the Second Vatican Council. Many of these documents have been worthy attempts to put an end to the Liturgical chaos. The problem with all of these documents is that no one was willing to enforce them, and some had (have) the intention of subverting them.
“[W]e have a liturgy which has degenerated so that it has become a show which, with momentary success for the group of liturgical fabricators, strives to render religion interesting in the wake of the frivolities of fashion and seductive moral maxims. Consequently, the trend is the increasingly marked retreat of those who do not look to the liturgy for a spiritual show-master but for the encounter with the living God in whose presence all the ‘doing’ becomes insignificant since only this encounter is able to guarantee us access to the true richness of being.” (Cardinal Ratzinger’s preface to the French translation of Reform of the Roman Liturgy by Monsignor Klaus Gamber, 1992).
When one can go from parish to parish and find a completely different Liturgy there is something seriously wrong. The Catholic Church has many legitimate Liturgical Rites, but today there are as many Rites as there are clergy and Liturgy Committees. It is bad enough when one has to face these situations as a lay person, but think of the newly ordained priest who is constantly ridiculed, berated, labeled, and forced to compromise the Church’s Liturgical norms with the fear of punishment from on high. That is the environment which priests who have have solid Liturgical formation have suffered since 1970 until the current day.
Ten years ago, Pope Benedict XVI issued a Moto Proprio entitled Summorum Pontificum. This document did something that baffled and angered the Liturgical progressive. It gave priests the authority to celebrate the Tridentine Rite, now called the Extraordinary Form of the Roman Rite without permission of the Bishop or Religious Superior. Because of Benedict’s move, any priest in good standing has the right to celebrate the Rite of his ancestors without special approval. It was not longer the Bishop who had the authority to stop to the Church’s birthright without a darn good reason. And so, since 7 July 2007 the Mass of the Traditional Roman Rite has spread like wildfire among a new generation of clergy and laity.
I must admit that I was never too taken up by the TLM (Traditional Latin Mass). I had attended a few and thought it was ok, but not for me. That was until I attended one celebrate in my parish on 8 December 2007 for the anniversary of the Little Flower Home. I decided to attend to support the Home and to see what this was all about once again. I sat in the front pew along with a Religious Sister that was also not too thrilled about the TLM. We had the little red booklets to follow along. But I still had no idea what was happening or where were were in the Mass. What I experienced changed my view about the TLM, and defies what most Liturgists say about Mass in the EF. The Liturgists say we must have active participation. And what that means for most of them is that the Mass must be in the vernacular, the music ought to be contemporary, singable, and as many people as possible must do something. Clearly for the modern Liturgists the TLM doesn’t fit the bill.
But, it was in this silence, not knowing what was going on that I received a very tangible grace. Something clicked inside of me, and Mass in the EF came alive. The grace I experienced was so strong that I actually felt it in the depths of my being. From that moment on, I knew that I had to, I wanted to learn to celebrate the TLM.
After some investigation, I attended a Latin Mass Workshop put on by the Canons Regular of St. John Cantus at the Cardinal Stritch Retreat House in Mundelein, IL. The workshop was very intense. I thought that it was way beyond me and I would never be able to celebrate the TLM. But, I took the advice of Fr. Frank Philips. He told us that we were well prepared, and we can wait until we think we will do it perfect. Just celebrate it and if you make a mistake, you have done everything to do it correct.
Following the workshop, I prepared for another few weeks and decided to just do it. Since that time, we have a weekly Missa Cantata in our regular Sunday Mass schedule. My priesthood has been enriched, and my celebration of the Ordinary Form has been influenced greatly. I cannot now imagine my life without the Extraordinary Form of the Roman Rite.
And for that, I’m forever grateful!
Solemn High Mass in thanksgiving for 25th Anniversary of Ordination, 11 June 2017
Although I celebrated my 25th Anniversary of Ordination on Sunday, I was ordained on the Feast of St. Anthony. Besides being my day of ordination, Anthony is my baptismal patron saint. Here are a few pics of the day of my ordination, 13 June 1992.
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On the Feast of the Most Holy Trinity, I will have a celebration of my 25th Anniversary of Ordination.
To get a copy of my Mass Program, just click on the image below.
